Those who are interested in cultivating crops without relying heavily on chemical fertilizers and pesticides may find it beneficial to reflect deeply on verses 63 and 64 of Surah Al-Waqi'ah.
These verses invite us to think about the true source of life and growth in agriculture. In shaa Allah, they can inspire a more thoughtful and balanced approach to farming.
This is also a topic where Islamic scholars, agricultural scientists, and environmental experts can work together. By combining Qur'anic reflection with scientific knowledge, we may gain a deeper appreciation of Allah's creation and the natural systems He has established.
Let us explore this subject together. I will share some reflections and occasionally ask questions so that we can all think more deeply and learn from one another.
Allah says in Surah Al-Waqi'ah (56:63–64):
"Have you considered the seed that you sow? Is it you who make it grow, or is it We who make it grow?" 🌾
These verses remind us of an essential truth: human beings can prepare the soil, plant seeds, irrigate the land, and care for crops, but the miracle of life itself belongs to Allah alone.
Every seed that germinates and every plant that flourishes does so by His will and according to the natural laws He has created.
This reflection aligns with an important principle of sustainable and organic farming. Healthy soil is a living ecosystem filled with beneficial microorganisms, earthworms, fungi, and countless other forms of life that work together to nourish plants naturally.
Respecting and protecting this balance reflects an appreciation for the fitrah—the natural order established by Allah.
While these Qur'anic verses are primarily spiritual guidance rather than agricultural instructions, they encourage humility, gratitude, careful observation of nature, and responsible stewardship of the earth.
These values can inspire farming practices that protect soil health, conserve biodiversity, and promote long-term sustainability.
Where should we begin our discussion?
We could explore any of the following topics:
The Qur'anic perspective on agriculture and stewardship of the earth.
The role of soil microorganisms in maintaining natural fertility.
How compost, natural fertilizers, and cover crops improve soil health.
Scientific research comparing organic and conventional farming methods.
The relationship between fitrah, environmental balance, and sustainable agriculture.
Practical ways farmers can gradually reduce dependence on synthetic fertilizers and pesticides while maintaining productive harvests.
•Spiritual and ecological connection: How this Verses encourage us to protect the balance of the environment and produce food free of toxins?
•Natural farming practices: How does the application of God's 'natural management' work on soil health as an alternative to chemical fertilizers?
• Cleric Society and Social Awareness: Importance of religious guidance and role of clerics in promoting sustainable agriculture and public health.
Which topic would you like to discuss first?
•Spiritual and Environmental Connection: How do these verses encourage us to balance the environment and produce non-toxic foods?
These verses of Surah Al-Waqi'a essentially crush our agricultural pride and lead us to a deeper spiritual and ecological understanding. The teaching of this verse is the basic foundation of poison-free or natural farming.
How these verses guide our environment and safe food is discussed beloware:
•Recognition of human limitations on nature
Allah asks in the verse, "Do you make it sprout, or I?"
When we take the answer to this question in heart, we realize that man is not only the 'Stimulator' (Stimulator) of the seed, the 'Creator' (Creator).
Ecological connection: In chemical farming we try to control nature by adding extra hormones or fertilizers. On the other hand, the believer in this verse is a cultivator Know that the natural order of growing crops or 'fitrat' should not be spoiled.
• Respecting the living things of the soil
Allah has employed the billions of microbes that work in the soil to sprout from the seeds.
Toxic-Free Farming: When we use toxic pesticides, we are actually killing the tiny workers (microorganisms) created by God that maintain the soil's fertility.
This verse is in our mind Shows that since germination is the work of Almighty God, it is ungrateful to destroy that natural system of the soil with poison.
• 'Mizan' or balancing
According to Islamic philosophy, everything in the universe moves in a certain balance or 'Mizan'.
Chemical fertilizers increase production temporarily but destroy the balance of the environment in the long run.
This teaching of Surah Al-Waqia teaches us that if we are greedy for production, we are of Allah,We challenge the given natural order, but in the end we are the ones who suffer (soil becomes infertile or disease increases).
• The search for 'Tayyib' or pure sustenance
The Qur'an repeatedly enjoins the consumption of 'Halal and Tayyib' pure, holy food.
Chemical-free farming is not just an agricultural practice, it is a form of worship. Because it prevents the poison from entering the human body.
Let these verses encourage us,We do not do anything in the process of cultivation that poisons the blessings of Allah (the crops).
One thing to think about:
When we talk about 'fertility power' or 'seed life' of the soil, do we notice that even modern science admits that no artificial fertilizers are needed if the soil is healthy?
What do you think, this natural farming method is currently in urban areas with roof garden or limited scale.Scholars in the field of spreading can bring about any major changes?
What role should scholars play?
The role of scholarly societies in promoting safe food movements and natural agriculture can be far-reaching. Since a large section of the common people of the world take the words of the scholars very seriously, their participation can take this movement to the grassroots level.
The possible roles of scholars are discussed beloware:
•Discussion on 'Tayyib' and 'Amanat' in Juma Khutba
It is not enough for the food to be 'halal', it is also necessary to be 'tayyib' or pure. Scholars may quote these verses from Surah Al-Waqiah in their Friday sermons to show that excessive use of poisons in agriculture is against the balance of God's creation.
Trust: Agricultural land and human body are the trust of Allah. Depleting the fertility of the land by abusing chemicals or by eating poisoned food,They can point out that the damage is a betrayal of the deposit.
• Creation of 'Model Gardens' in Madrasas
Thousands of Qawmi and Aliya Madrasahs in the country have many vacancies. If the scholars take madrasa students and make poison free vegetable garden or medicinal plant garden there, it will serve as a practical model.
It will help the students to learn not only theoretical knowledge but also hands on 'Natural Agriculture'.
• The Roof Encouragement in Agriculture
In urban areas, especially in densely populated areas such as Dhaka or Chittagong, mosque imams may encourage worshipers to plant small gardens on the roofs or balconies of their homes.
Safe food: "It is also a responsibility to produce at least a few meals of non-toxic vegetables for one's family"—a mindset that scholars can play a major role in creating.
•Fatwas and moral guidance
Mixing toxic chemicals orScholars can make a clear statement about the religious evils of using harmful pesticides in agriculture.
It is their duty to awaken the moral awareness that adulteration or poisoning of food is a 'sin' and a social crime.
• Involvement in National Agricultural Movement
Scholars are not limited to mosques and madrassas but can coordinate with environmental organizations and agricultural entrepreneurs.
Using a network of scholars spread across 64 districts to “secureIt is possible to build a national movement to build a "food and healthy nation".
Building Bridges Between Faith and Agricultural Science
One practical idea is to organize workshops on:
"Islam and Sustainable Agriculture"
These programs could bring together scholars, agricultural scientists, soil experts, environmental specialists, and farmers to explore how Islamic principles of stewardship, balance, and gratitude can complement evidence-based farming practices.
By combining spiritual values with modern agricultural knowledge, communities may become better equipped to protect natural resources while producing healthy food for future generations.
A practical question:
It is often seen that scholars are held back by the lack of necessary technical information (such as methods of making organic fertilizers or the use of trichoderma compost) when they want to talk about the environment or agriculture.
Do you think organizing a special workshop on "Islam and Modern Agriculture" for scholars will give more momentum to this movement?
Your thoughts are welcome. Constructive discussion helps us all learn.
May Allah grant us wisdom to protect His creation, produce beneficial sustenance, and leave a healthier world for future generations. Ameen.
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Good luck.
