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Concentration in Worship ----


 Concentration in worship ━━━━━━━━━━ Hazrat Thanvi (RA) said, Hazrat Maulana Rasheed


 Ahmad Ganguhi (RA) said that one should not be in too much of a hurry to remove the temptations and temptations that come to people's minds in the matter of worship, as it is harmful.


 Hazrat Ganguhi (RA) also said, one should think that the aim is to please and please Allah Ta'ala and it is achieved by spending as much time as possible on others.


By keeping thoughts free from fiqr and engaging in worship. Even then, the delusions and delusions that arise in the mind involuntarily are not harmful.


 So don't get too restless because of this. After this, the mental restlessness that occurs due to the creation of waswasa and deception in the mind is included in Mujahadah. 


For this he will receive the reward of mujahadar. That's why in my opinion the worship with whichIf there is persuasion and persuasion, the rewards and rewards are greater. 


One is the reward of worship and the other is the reward of mujahada. (However, the condition is that delusion and delusion cannot be nurtured at will. And it cannot be investigated.) 


Perfect concentration does not always benefit great people. In that case if a sellek or sadhaka feels lack of concentration, then mentally tooInstability is created. It is also not devoid of mystery as it rewards patience and endurance. 


Hafez Siraji (r.a.) said very beautifully – If the gardener wants to stay in contact with flowers for some time, he has to be patient like a nightingale in the pain of being hurt by the flower's thorn. 


O mind! Don't get stuck in the net of trouble and lose patience. (Don't you see?) Birds that are clever endure being caught in the hunter's net (because(He knows if I get impatient here and start yelling, I'll get stuck even more.)


 The bottom line is that it is necessary to stay away from waswasa and deception during prayer and worship and keep the mind focused as much as one can. But even after that, if some deficiency is observed in him, then there is no way but to leave it to Allah.


 In the poet's words— If you break away from the king's court hoping for peaceBut if you have suffering on your forehead, you will see that there will be a trouble in front of you. No place in the world is peaceful, there must be some suffering or pain. 


(But the place of peace is solitude) There is no rest except in true solitude with Allah. Hakimul Ummat in Majalish Page-126

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